Ke Aupuni 30 August 2018 Update

Keeping in touch and updated on activities regarding the restoration of Ke Aupuni o Hawaii, the Hawaiian Kingdom. Ua Mau Ke Ea O Ka Aina I Ka Pono.

An Invitation!

This Sunday… Second of September

Come Celebrate the 180th Birthday of

Queen Lili’uokalani

Iolani Palace Grounds

10a.m. – 3:30p.m.

Honoring our great leader, who through the dark days of treachery, betrayal and Insurrektion, maintained great wisdom, poise, resolve and above all–Aloha for her people… and even her enemies. …She left a legacy for us to press onward to revive our nation…


For more info, go to

Malama pono,

Leon Siu

Ke Aupuni 28 August 2018 Update

Keeping in touch and updated on activities regarding the restoration of Ke Aupuni o Hawaii, the Hawaiian Kingdom. Ua Mau Ke Ea O Ka Aina I Ka Pono.

The Quick Facts Series…The Situation of the Hawaiian Islands

Quick Fact #2: The Campaign to Free Hawaii

Upon realizing that our country, the Kingdom of the Hawaiian Islands still exists and that the United States had for years been operating unlawfully in our country, many of us embraced our Hawaiian nationality and began working to free ourselves and our country from U.S. encroachment and encampment. What eventually emerged is what is called, The Campaign to Free Hawaii.

The Campaign to Free Hawaii works to: 1. expose the fraud perpetrated by the United States; 2, demand the U.S. withdraw from operating in our country and, 3. bring about a peaceful and orderlytransition to reactivate our Kingdom.

•The Campaign to Free Hawaii welcomes all the peoples — whether living in the Hawaiian Islands orelsewhere —to join us in putting our hearts and minds together in the reactivation of the Hawaiian Kingdom as a sovereign state.

•We Hawaiians call on all Americans to urge their President, Donald J. Trump, to agree to a peace treaty with the Hawaiian Kingdom for the normalization and resumption of proper, friendly relations between our countries.

•We Hawaiians call on the global community to support freedom for Hawaii and we invite countries from around the world to revive and honor existing treaties and agreements to normalize relations with our Hawaiian Kingdom.

Next Quick Fact coming soon…
Malama pono,
Leon Siu

Celebrating Filipino American History Month

Let’s celebrate Filipino American History Month, which happens the month of October. This was originally written in 2008 and entitled: „1973:  ’Cause we all come from someplace and all go someplace, too.” Filipinos arrived in Hawaii with false promises of work in 1906. Today, Filipinos are the largest ethnicity in Hawaii.

When I was a child, in a less politically correct time, I was often asked, “What are you?”  I tried to prove this inquiry with, “I was born in Los Angeles”, yet this answer was never enough.  I needed to read Seven Card Stud with Seven Manangs Wild, an anthology of Filipino-American writings, edited by Helen C. Toribio, to understand where I came from.  The writings in Seven Card Stud covered several themes:  Social, economic, and legal issues.  What would an ethnic-specific book be without identity?


Seven Card Stud with Seven Manangs Wild, an anthology of Filipino-American writings, edited by Helen C. Toribio

Identity occurs on many levels from the person to the hierarchy found in socio-economics.  In Roots, „…there is little national interest in supporting the indigenous arts” (4).  Filipinos often struggle with “That whole Filipino stigma of shame!” (13) from The Mailbox.  This became an internal battle of fighting rejection as in Not Wanted.  Filipinos not only deal with this stigma, they deal with this issue in reality, as in A Hot Sunday in Mt. Eden where one was trying to complete homework through the chaos of dinner preparations of serving fresh chicken or the killing of a live chicken.

Another part to identity is the early loss of those who surpass their ancestor’s high hopes, as in Uncle Toto, where it is important to “Know where you came from[, this] will help you remember what you need to do and where you need to go” (74).  Toto’s death was tragic to a minority where few succeed.  Because it is through one’s accomplishments, many of which are immeasurable, that one realizes his or her identity.  In The Mighty Manhattan Born Filipina, the writer stated, “I was searching desperately for my ‘Filipino community’, even though I never really found it in the 15 years I lived in New York.”  Because Jewish and Puerto Rican populations were far greater than that of Filipinos, she fails to recognize New York as a microcosm of the country, which enables the dominant cultures to stay most visible.  She does not realize her Filipino community is within her family and herself.  It is difficult to consider this perspective as the “…niggahs of the orient”, as from The Old Man.

Being misidentified worsens this effect as in Adobo, Tamales, Blues, & Jazz on Magnolia Street, where during World War II (WWII) “…I remember having to wear a large button that said, ‘I am a loyal American Filipino,’ in bright red, white, and blue.”  However, because the button was missing one day, the writer was a “Jap” and sold inferior rice—a humiliating experience.  Because of the lack of support on an individual-, family-, community-, county-, state-, regional-, national-level, minority populations need to survive discrimination as in Being Pilipino, where one is “Always trying to float to the top…” (10).  Try as one may, there is only the best one can manage that matters.  One’s economic standing in society trickles down from the lack of this support.  In Uncle’s Top, the homemade top reminds me of the canvas backpacks my father got for my brothers and me.  Bringing it to school embarrassed me, but now such objects are in common demand for their environmental friendliness.  What matters most is having the basics.  Education is an essential entitlement for all.  In Two Brothers:  Two Filipino American perspectives, the “model minority” can apply to those who succeed via education and those effected by Reaganomics.  This was a period when funding for education for minorities in college was severely reduced.

Building an economic foundation can come from many places—it is not necessary to start it from scratch.  In Maeda’s Place, a Filipino family comes up as a discriminated minority in 1936 to an improved economic situation during WWII because they were able to buy Maeda’s place at a price they could manage.  Another instance of this fallout from WWII was found in Mama’s Cleaners.  The ironing shop was a Japanese owned business but had to be sold.  One more way to get ahead was found in The Gift.  Asians could own property if purchased by a white person and placed under their name.  Later, the title transferred  to the Filipino recipient’s name—a fortunate few.

With Davy and Mom in Los Angeles, CA home. Photo by my Dad.

With Davy and Mom in Los Angeles.

One common theme not often mentioned is the hardships found in realizing one’s mistakes, like The Pig.  It is a tradition in some minority populations for segregated gender activities, like the Filipinos’ slaughtering a pig.  Tragic mistakes happen even in traditional practices, like selecting the fattest pig and not realizing sow was pregnant.  The economic loss of loosing six piglets to a single meal is beyond unbearable to the father who tried to get ahead for his family.  Noting skin color in others makes getting ahead more difficult. In Piedmont Avenue, a “Chasm [is] determined by economic”, status.    “…we affected a rough and tough attitude that was in contrast to the silent ‘you don’t belong here’ stare of the boys our own age…”  The attitudes from those different from a minority population stem from social conditioning taught to us from our parents and reinforced by peer groups.  Collectively, several groups add to this delusional imbalance, while other groups  absorb this shock.  Still, other Filipino families are able to get ahead, if even illegally, as in Uncle Eddies’ Restaurant:  “My Uncle’s gambling establishment was just one of many in the Chinatown area of Oakland.“  Bribes were given to policemen to keep their secret gambling in the backroom as a social venue for Filipino men to come to.

Because there were few Filipinos in the early days, socializing with other Filipinos created a community.  In The Modern Pool Hall, “…anti-miscegenation laws,” prevented Filipinos “from marrying outside their race”, so other people’s “children…would be the only family that many of these men [migrant field workers] would ever know.”  For men and for women, social gatherings serve a purpose.  In 200 Grand Avenue, “…membership in this organization brought us into a social circle within a Filipino community where new friendships were developed.” Additionally, in Seven Card Stud with Seven Manangs Wild, card playing was an opportunity to aid a proud Filipino financially, who would not take pity money.

Money management maybe a personal issue rectified by a close circle of friends; however, racism is an issue in need of greater numbers to support the fight against.  Prior to the civil rights’ movement, there was nothing to substantiate legal ramifications for the Filipinos.  In The Turning Point, the “Filipino American community became involved with the struggles for civil rights” in the 1960’s and 1970’s.  For some Filipinos, in And then there was one, “…seeing my roots brought me closer to my present…” (79).  The Tydings-McDuffie Act of 1934 restricted the number of Filipinos in the US, as stated in My Manang Dad, War Bride Momma, and Maverick Me, in which 50 Filipinos entered the US per year.  This restriction ended in 1965.

For many who discriminate, a commonality amongst the discriminator and the discriminated exists.  In Of Pipes, Tobacco, Dad, “When I think of my parent[s], I marvel at the incredible adaptability, resourcefulness, and faith that helped them survive a brutal ocean crossing, overwhelming homesickness, and a transition to a strange and new culture.  Surviving the Great Depression, and certainly racism and bias, gave further proof of their strength and determination.”  Discrimination appears from ignorance, not only of one’s own history but of history in general.  It is common for some people to speak and display their utter “bliss” and disrespect for their forbearer in this way.  This is remedied as in My Manong Dad, War Bride Momma, and Maverick Me, by providing cultural diversity and relevant education for all students because “In difficult times, we know we stand on our ancestor’s shoulders.  We seek to strengthen our community legacy from across the Pacific, where I began my life’s journey.”

Paternal great grandparents: Tan Quintana Family

Paternal side of my maternal great grandparents: Tan Quintana Family

Today, proud Filipinos Kiss the Ground, because they are “empathy[ic] for [their] grandparent[s] who sweated for pennies” (?).  Filipino immigrants made many sacrifices to get the present generation to where they are now.  If self-acceptance is not present, then self-loathing takes its place.  Discrimination plagues a community that does not support its minority populations. Perhaps one perspective to adopt is Cultural Engineering, where we don’t see our differences as problems.  We see them as resources.  Being mindful as in not asking What are you?, but realize “we are all basically members of the same race, the human race” (25).  With early social conditioning and signs like “No dogs or Filipinos allowed” (29), it explains why I never felt good about being Filipina.  Ultimately, I am “of [a] humble beginning… and every historical event that came upon the Philippine archipelago and where Filipinos were brought or went to…  I am a [wo]man of the world…mestiz[a]o—the ultimate mix of East and West….”

As a nearly neo-native American English speaker, I appreciate Convergence, whose lines reverberates every human being’s struggle:  “He chose, instead, a different path, one which ultimately led to the one we both walked on.  Here, in this forest[,] our lives converged.  Two places [,] ten thousand miles and 50 years a part were merged through a memory relived.“

Israel „Bruddah IZ“ Kamakawiwo’ole

UPDATE: Kickstarter project was successfully funded!

Crowd Fundraiser Last six days of fundraiser for Hawai’ian musician Israel Kamakawiwo’ole on Kickstarter for movie project, and the amount has not reached half the amount. I posted filmmaker Jennifer Akana Sturla’s Kickstarter video on the following Hawai’ian Facebook Groups: H2’O – Hawai’i Bilingual / Hawai’i ‚Olelo Palua, which is where I discovered the connection between the Kickstarter prizes, two vintage tees, with 1978. This was the year the Hawai’i State Constitution restored Hawaiian as an official language. Papa ‚Olelo Hawai’i, where Hawaiian language students and teachers share information and manao (Hawiian for thoughts, ideas, knowledge or opinions) about Hawaiian language. Royal Order of Kamehameha I, Moku ‚O Kapuāiwa, was established on 11. April 1865 by his Majesty King Kamehameha V Lot Kapuāiwa to honor the legacy of his grandfather, the unifier of the Hawaiian islands, Kamehameha the Great. Aloha O Hula, for those who love Hula from Hawaii. Mooolelo Hawaiian History was the title of the first text on Hawaiian history by the Lahainaluna scholars. Total Independence for Hawaii, members can be Hawaiians and Non-Hawaiians in support of our cause. Makua, Native Hawaiian Kahuna Elder, Hale Kealohalani Makua, Keeping the Memories and the Teachings Alive Perpetuates Living in the Spirit of Aloha. The Slippah Club, for those who live in their slippahs. Keep The Music Playing, for independent musicians and indie record labels from around the world to further expose their Music. Aloha Hawai’i, posting all things Hawai’ian. Hoa ‚Olele Hawai’i, friends of the Hawai’ian language. Academy of Hawai’ian Arts, Hula hālau directed by Kumu Hula Mark Keali’i Ho’omalu in Oakland, CA. SNAG Magazine, Seventh Native American Generation (SNAG) is a grassroots media arts organization that provides free Workshops for youth. Aloha Always, Hugs TO You! Native American and American Indian Issues, People interested Native and Indigenous issues. Hawai’i Business Connections, Hawaii’s own „Coconut Wireless advertisement“. Friends of The Hawai’ian Music World, open to anyone who loves Hawaiian music and Adult Contemporary. In Our Kanaka World. Polynesian Dance and Culture Connection, Group for Hula/ Polynesian Dancers. Hawai’i Aloha ‚Aina, a more honest look at Hawai’ian history. Hawaiian History and Culture, Pacific Island Yard Sale, The Makaha Sons, Keali’i Reichel Hui, HAWAIIANS AROUND THE WORLD and You know your from Wai’anae when… are Closed FB Groups, which is where the good stuff can be found.

Official Sites Iz’s notable Wikipedia article states that he was born in Honolulu, Territory of Hawai’i. Iz’s official website is a blog and store that started in Janauary 2009 and was maintained until December 2014. A mobile app was developed for iPhone, Android and Blackberry devices to enjoy Iz on the go. Mountain Apple Company Inc. holds the rights to licensing Iz’s Music. Mountain Apple Co. also has a Vimeo account. There are 19 Iz videos on their Youtube channel. From Mountain Apple Company Hawai’i’s Website, a summary captures Iz’s musical career, along with merchandise and contact for licensing requests. IMDb’s list of movies that licensed Iz’s work. The Hawaiian Music Island, the world’s online source for Hawaiian music since 1995 and whose website is appropriately called (Hawaiian for song), offers all of Israel’s music in CD Format. Israel „IZ“ Kamakawiwo’ole’s FB page and his Twitter account. Star-Bulletin’s obituary of Israel written in 1997, and documentation with „Isles bid aloha, not goodbye, to ‚Brudda Iz.'“ The Honolulu Advertiser retraces „A late night for recording ‚Rainbow.'“ Even the Deepak’s Chopra Foundation, Dedicated conscious caring shared Iz for their „Music Monday.“ Visiting a grave site means to Find a Grave of Israel „Iz“ Kamakawiwo’ole in Kaneohe, HI.

Online Radio Rhapsody mentions Israel as a full-blooded Hawai’ian and make his top tracks available. iTunes offers an audio preview of Iz’s songs. Jango offers videos, lyrics and free Radio with one audio ad per day. is a beta website offering a biography of Israel along with tracks, albums, pictures and similar artists. MetroLyrics has Israel’s „Over the Rainbow“ lyrics and a music video. Songtext also has lyrics and inlcudes his „Ooooo oooooo ohoohohoo…“ Mtv Artist is in beta, yet it offers Iz’s biography; sadly, the author/machine did not bother to research that Iz died in 1997 and at the bottom of their Webpage, it asked: „Are You Israel Kamakawiwo’ole? Claim this page. The Artist Direct’s biography of Israel includes many internal links. Hawai’ian Rainbow, it’s a Tropical vacation for your ears, created a page for Iz with several interesting links created just after his passing. Spotify’s overview.

Chords & Lyrics Music iPreciation WIKI includes the story of Iz’s inspiration to recording of „Somewhere Over The Rainbow.“ Reddit TIL contains 17748 comments regarding „Rainbow“ recording. Iz’s „Kuhio Bay“ lyrics were translated from Hawai’ian to English on Lyric Wikia. GuitarTAB! offers the chords for „Somewhere Over The Rainbow“ along with the lyrics. AllMusic mentions Iz’s nickname, „The Gentle Giant“, and includes a full biography, discography, songs, credits and awards. The UltimateGuitar’s Website contains Israel’s chords, ‚ukulele, tab pro, power tab, tabs, guitar pro and video lessons for 14 „Iz“ songs. Easy ‚Ukulele called Israel the Hawai’ian Superman. E-chords has 17 songs on chords and tabs of Iz’s work. 911Tabs offers 125 chords and tabs to Iz’s songs. Notendownload offers sheet music for the „Somewhere over the rainbow“ and they have an excellent videos on their FB page. Resounds‘ „Somewhere over the rainbow.“ SongMeanings has 59 comments about the meaning of „Somewhere over the rainbow.“ Legitmix also has Mashup of Jason Mraz’s „I’m yours“, Bobby McFerrin’s „Don’t worry, be happy“ and Iz’s „Somewhere over the rainbow“, which was created by DJ Dain.

Hawai’ian Activism Israel Kamakawiwo’ole is Hawai’ian by nationality, not American as NNDB, which tracks the entire world, stated. AboutEntertainment mentioned Israel’s political activism. Honolulu Civil Beat’s „Was Israel Kamakawiwo’ole a Native Hawai’ian Activist?“ The Honolulu Advertiser’s „Israel’s way: Activism beyond politics.“ NPR reports Iz as one of the „50 Great Voices“ and posted three other interesting articles. If you were Born in Hawai’i or are Hawai’ian by parentage, then you can apply to be a Hawaiian National of the sovereign independent Hawaiian Kingdom. There is also the Hawai’ian Kingdom, which also has a regularly posting blog.

Iz Articles in German and French Der Tagesspiegel and Zeit Online, Kultur, Musik’s Annette Kögel wrote an article „Hit aus dem Jenseits.“ Spiegel Online Video posted Israel Kamakawiwo’ole’s „Over the Rainbow“ on 15. October 2010. Sunshinmusikbox OFFline posted on Israel’s „Over The Rainbow“ on 03. July 2007. listed Israel Steckbrief. Laut’s biographie of Israel. Two of his videos are on MyVideo. Prosieben listed Israel in „Stars“ of their Star Datenbank. Universal Music Group’s biografie of Iz. Golyr offers Iz’s „Somewhere over the rainbow“ translated in German. „White Sandy Beach of Hawai’i“ was translated. Giga Games‘ Website mentions Israel in six articles, including Melody Gardot: „Over The Rainbow“ kostenlos downloaden vom Album „My One and Only Thrill.“ wrote Iz’s bio. NZZ Folio wrote „500 Kilo Hawai’i“ in June 2011. wrote HitCycling about Iz. features 175 reviews of Iz’s Music. Ampya wrote about Israel. The Universal Music Group created the a visually stunning website. Cosmopolitan Staragora’s Iz biography.

Imposters & Downloads While Myspace was founded in 2003, Israel has 923 People in „his account“, is connected and 5635 people connected to „his account.“ I expected to see a Mountain Apple Company Video, but I found a „verified“ IsraelKVEVO Youtube videos. seems to have an Israel imposter. „Using BitTorrent is legal, downloading copyrighted material isn’t.“ However, one can see accounts that recently downloaded Israel’s „Somewhere over the Rainbow.“ Search.4shared has 170 „Kamakawiwo“ songs available for downloading. In U.S., items sold on Amazon are a problem for both authors and musicians. Is the situation similar on Pandora is restricted in Switzerland., download0,, makes download available. Matt Holliday’s download. There are too many to include here.

Interesting Miscellaneous Links Iz is listed as a folk singer on Famous Birthdays, with an overall ranking of #11840. The American National Biography Online is a website where the life of a nation is told by the lives of its people…, mentions some details of his early work life. Brainyquote has four quotes by Iz, including „…we Hawai’ians live in both worlds.“ AZ Quotes also has Iz quotes. Billboard’s Israel page includes chart history, biography and articles (mainly name mentions). Kamakawiwo closed its Guestbook section. ‚Ukulele Magazine’s The Wizardry of Israel Kamakawiwo’ole was published 20. May 2015. RootsWorld’s article, „The legendary Hawai’ian singer continues to inspire millions with his music.“ HitFix’s exclusive article „Sarah Brightman duets with Israel Kamakawiwo’ole on ‚Hawai’i ’78‘. The Guardian’s „Somewhere over the rainbow…lies a crock of Gold.“ Daily Kos‘ „Musical Discovery Reprise: Remembering Israel Kamakawiwo’ole“ published 11. January 2013. MichaelCorcoran’s „Discovering Israel ten years ago.“ What kind of exaggeration manages to get in SF Gate’sHawai’i, he sang of thee–and people listened„? KCRW Rhythm Planet’s Israel: Alive and Well in Hawai’i–and Everyplace else. I don’t know what to make of The Independent’s title „Israel is Hawaii but not forgotten.“ Great Israel handbill! Born at Kuakini Hospital. There are many Iz „Pins“ on Pinterest.

Donate to IZ Kickstarter The purpose of writing about Israel Kamakawiwo’ole is to create one place full of the most interesting articles and to inspire readers to support filmmaker Jennifer Akana Sturla’s Kickstarter project. I wrote this less than a week to go. I hope this post is share and donations funnel into IZ’s Kickstarter Project to be funded. Mahalo nui for reading. Be well with aloha!

Willie K at Mulligans on the Blue

Mulligans is the only Irish owned and operated bar and restaurant at Wailea Old Blue Golf Course with expansive ocean views. They pride themselves in offering fabulous food and affordable drinks at affordable prices. Their menu offers local favorites and  traditional pub fare. They also feature two separate Happy Hours with food specials.

Willie K performs regularly at Mulligans on the Blue. In the above video, his daughter Lycette Kahaiali’i dances the hula after Willie makes special announcement regarding the Na Hoku Awards.

For more Hawaiian music, music created by Hawaiians, and music in general in 432 Hz and 528 Hz, subscribe to Sugar Cane Culture Club’s Youtube channel.

Merrie Monach Festival 2018

Merrie Monarch Festival begins 1-7 April 2018!

Merrie Monarch Festival: Celebrate the 55th Anniversary for the Merrie Monarch Festival, the international hula competition of the world. When I returned home to the Hawaiian Islands in 2010, I planned on being at the Edith Kanakaole Multipurpose Stadium at Hilo, Hawaii island for that golden week. However, as life goes, I found myself in Switzerland watching the livestream on KFVE. Because of the 12-hour time difference, I watched the group hula kahiko performances early on Saturday morning, which normally begins airing on Friday night. Staying connected to the Hawaiian Islands is a matter of choice, just as having any wonderful experience repeated with frequent visits.

After the Prince Lot Hula Festival ended, I shamelessly asked Kimo Kahoano to pose with me.My first exposure to hula was after my family relocated to Waianae, Oahu, where I attended Maili Elementary School. Throughout the Hawaiian Islands, the Public education system instructs students in arts of hula by a kumu hula (source of knowledge for hula) to prepare for May Day, which has been repackaged as Lei Day at the Hawaiian Islands. Having spent my early elementary school years at San Rafael, California doing a sloppy May Day (add to check list: What is May Day?) dance, I developed a perspective and an appreciation for learning hula.

Because I was given exact movements for hands and footwork, I was able to practice to my heart’s content within the privacy of my backyard. I do not remember the hula I learned for grades, 4-6, but my third grade hula remains in my bones, or at least the loi cultivating, poi scooping and eating parts. Thus, my favorite hula is from the pre-missionary contact–kahiko or traditional hula.

After Captain James Cook’s crew landed on Hawaiian islands, the missionaries were not far behind. The missionaries being devout Christians abolished hula performances throughout the Hawaiian Kingdom, call the traditional performances an „abomination.“ Not until King David Kalakaua’s time, the penultimate reigning Merrie Monarch, was hula revived to perpetuate Hawaiian culture. Mahalo nui to the Merrie Monarch!

UPDATE: Hula of the Merrie Monarch Festival is the highest level of performance that the competition is considered the „Olympics“ for Hawaiians and Hawaiians-at-heart. Watch the livestream (Hawaiian Standard Time).

Thursday, 5 April 2018, 6pm (HST): Miss Aloha Hula

Friday, 6 April 2018, 6pm: Group Hula Kahiko

Saturday, 7 April 2018, 6pm: Group Hula ‚Auna & Awards

For updates, check the Merrie Monarch Festival’s official website.

Hawaiian Music in 432 Hz

„A=432 Hz,“ according to Attuned Vibrations, „known as Verdi’s ‘A’ is an alternative tuning that is mathematically consistent with the universe. Music based on 432Hz transmits beneficial healing energy, because it is a pure tone of math fundamental to nature.“ Attuned Vibrations further discusses the universal music of sacred geometry and its healing benefits.

I was waiting for Hawaiian music in 432 Hz to magically appear on Youtube, however, the wait was long. Then I realized that I would need to create the music collection on behalf of Sugar Cane Culture Club. This introduction video is a minor comparison of the standard 440 Hz and the universal 432 Hz:

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The following Israel Kamakawio’ole’s recordings were converted from 440 Hz to 432 Hz. Give a listen and check for yourself if there is any difference. To assist with hearing the minor adjustment, it is recommended one use over-the-ear headsets.

Maui Medley in 440 Hz:

Maui Medley in 432 Hz:

Tengoku Kara Kaminari in 440 Hz:

Tengoku Kara Kaminari in 432 Hz:

Kaleohano in 440 Hz:

Kaleohano in 432 Hz:

To find more Israel Kamakawio’ole and more Hawaiian music in 432 Hz, please subscribe to our Youtube Channel. Also find more posts on our Facebook page.